<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.2 20190208//EN"
  "https://jats.nlm.nih.gov/publishing/1.2/JATS-journalpublishing1.dtd">
<article xmlns:xlink="http://www.w3.org/1999/xlink"
         article-type="original-research-article">

  <front>
    <journal-meta>
      <journal-id journal-id-type="publisher-id">JCARM</journal-id>
      <journal-title-group>
        <journal-title>Journal of Contemporary Academic Research and Methodologies</journal-title>
        <abbrev-journal-title>JCARM</abbrev-journal-title>
      </journal-title-group>
            <issn pub-type="epub">3139-7247</issn>
            <publisher>
        <publisher-name>Ivory and Finch Publishers</publisher-name>
      </publisher>
    </journal-meta>

    <article-meta>
      <article-id pub-id-type="doi">10.5281/zenodo.23279177</article-id>
      <article-id pub-id-type="publisher-id">JCARM_SEP_26_008</article-id>

      <article-categories>
        <subj-group subj-group-type="heading">
          <subject>Original Research Article</subject>
        </subj-group>
      </article-categories>

      <title-group>
        <article-title>Beyond the Bet: The Lived Experiences of Sugarols in Vista Alegre, Anilao, Iloilo</article-title>
      </title-group>

      <contrib-group>
        <contrib contrib-type="author">
          <name>
                        <surname>Ruzzel B. Aguinido</surname>
            <given-names>Bern</given-names>
          </name>
                    <contrib-id contrib-id-type="orcid">https://orcid.org/0009-0008-8174-914X</contrib-id>
                    <aff>West Visayas State University, Philippines</aff>
          <email>bernruzzel.aguinido@wvsu.edu.ph</email>
        </contrib>
                                          <contrib contrib-type="author">
              <name>
                                <surname>Ann A. Ramoran</surname>
                <given-names>Rejil</given-names>
              </name>
                            <contrib-id contrib-id-type="orcid">https://orcid.org/0009-0008-8578-5754</contrib-id>
                                          <aff>West Visayas State University</aff>
                          </contrib>
                                              <contrib contrib-type="author">
              <name>
                                <surname>C. Arcabal</surname>
                <given-names>AJ</given-names>
              </name>
                            <contrib-id contrib-id-type="orcid">https://orcid.org/0009-0002-4481-9694</contrib-id>
                                          <aff>West Visayas State University</aff>
                          </contrib>
                                              <contrib contrib-type="author">
              <name>
                                <surname>Erwin P. Pedroso</surname>
                <given-names>John</given-names>
              </name>
                                          <aff>West Visayas State University</aff>
                          </contrib>
                                    </contrib-group>

            <pub-date pub-type="epub">
        <day>10</day>
        <month>10</month>
        <year>2026</year>
      </pub-date>
      <volume>1</volume>
      <issue>8</issue>
      
      
            <self-uri xlink:href="https://doi.org/10.5281/zenodo.23279177"/>
      
      <abstract>
        <p>Sugarols are individuals who take part in sugal sa lamay, a practice linked with gambling which, in some Filipino communities, also functions as a setting for companionship, social interaction, and support for families who have lost a loved one. The present study looked into the lived experiences of sugarols who took part in sugal sa lamay in a rural community in the Philippines. Its objective was to examine how the participants acquired, interpreted, and maintained the meanings connected with the practice within their families and communities. A qualitative phenomenological research design based on George Herbert Mead’s Symbolic Interactionism was used. Four sugarols, comprising two men and two women aged between 48 and 67 years, were chosen using purposeful and snowball sampling. Data were collected with the help of an interview guide that had been developed by the researcher, validated, and piloted, and the data were analysed using Braun and Clarke’s thematic analysis approach, with data triangulation employed as a support. The findings identified three main themes: Learning and Normalizing Sugal sa Lamay, Fostering Communal Support and Social Connection, and Regulating Participation Through Moral Values and Social Responsibility. The participants stated that the practice was learned through exposure within the family, by observation and through involvement in the community. It gave them emotional relief, strengthened relationships, promoted a sense of solidarity and provided financial help to bereaved families. Participation was governed by fairness, respect, self-control, accountability and community expectations. The study concludes that sugal sa lamay is a socially embedded practice which expresses the traditions, relationships, support and shared responsibility that exist during times of grief.</p>
      </abstract>

            <kwd-group kwd-group-type="author-keywords">
                <kwd>Sugal Sa Lamay</kwd>
                <kwd>Sugarols</kwd>
                <kwd>Lived Experiences</kwd>
                <kwd>Filipino Funeral Practices</kwd>
                <kwd>Communal Support</kwd>
                <kwd>Cultural Tradition.</kwd>
              </kwd-group>
      
      <history>
        <date date-type="received">
          <day>02</day>
          <month>09</month>
          <year>2026</year>
        </date>
                <date date-type="accepted">
          <day>04</day>
          <month>09</month>
          <year>2026</year>
        </date>
              </history>

      <permissions>
        <copyright-statement>Copyright &copy; 2026 by the authors</copyright-statement>
        <license license-type="open-access">
          <license-p>This article is distributed under the terms of the Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.</license-p>
        </license>
      </permissions>

    </article-meta>
  </front>

    <back>
    <ref-list>
      <title>References</title>
                      <ref id="ref-1">
          <mixed-citation>Byrne, D. (2022). A worked example of Braun and Clarke’s approach to reflexive thematic analysis. Quality &amp;amp; Quantity, 56, 1391–1412. URL: https://www.researchgate.net/publication/352770286_A_worked_example_of_Braun_and_Clarke&#039;s_approach_to_reflexive_thematic_analysis</mixed-citation>
        </ref>
                              <ref id="ref-2">
          <mixed-citation>Coronel, S. S. (1998). Jueteng and the culture of corruption. Quezon City: Philippine Center for Investigative Journalism. URL: Jueteng: Corruption in Philippine Politics | PDF</mixed-citation>
        </ref>
                              <ref id="ref-3">
          <mixed-citation>Creswell, J. W., &amp;amp; Poth, C. N. (2018). Qualitative inquiry and research design: Choosing among five approaches (4th ed.). SAGE Publications. URL: https://collegepublishing.sagepub.com/products/qualitative-inquiry-and-research-design-4-246896</mixed-citation>
        </ref>
                              <ref id="ref-4">
          <mixed-citation>Cruz, J. P., &amp;amp; Santos, R. M. (2021). Online gambling and risk behavior among Filipino adults. Philippine Journal of Psychology, 54(2), 145–167. URL:  Philippine EJournals| Problem Gambling and Anxiety among Filipino Adults Engaged in Online Gambling: A Correlational Study</mixed-citation>
        </ref>
                              <ref id="ref-5">
          <mixed-citation>De Castro, E., &amp;amp; Francisco, R. (2015, June 24). Wagers at funerals help defray death expenses in PHL. GMA News Online. URL: https://www.gmanetwork.com/news/money/economy/509434/wagers-at-funerals-help-defray-death-expenses-in-phl/story/</mixed-citation>
        </ref>
                              <ref id="ref-6">
          <mixed-citation>Dela Torre, E. C. (2024). Abuloy: Varied expressions of sympathy, empathy, and apathy. International Journal of Innovative Science and Research Technology, 9(1), 112–120. URL: https://ijisrt.com/abuloy-varied-expressions-of-sympathy-empathy-and-apathy DOI: https://doi.org/10.38124/IJISRT/IJISRT24JUL1593</mixed-citation>
        </ref>
                              <ref id="ref-7">
          <mixed-citation>Diaz, B., Gatmaitan, R., Villaluz, M. N., &amp;amp; Layco, R. (2025). Motivation and gambling behavior of Filipino adults (Unpublished thesis). Rizal Technological University. DOI: https://doi.org/10.13140/RG.2.2.17048.10249 URL: https://www.researchgate.net/publication/390370804_MOTIVATION_AND_GAMBLING_BEHAVIOR_OF_FILIPINO_ADULTS</mixed-citation>
        </ref>
                              <ref id="ref-8">
          <mixed-citation>Effects Caused by Addiction to Online Gambling at Barangay Bahay Toro Quezon City: Vol.3, No.1C. (2024). URL: Ill Effects Caused by Addiction to Online Gambling at Barangay Bahay Toro Quezon City: Vol.3, No.1C | Ascendens Asia Singapore – Bestlink College of the Philippines Journal of Multidisciplinary Research</mixed-citation>
        </ref>
                              <ref id="ref-9">
          <mixed-citation>Encyclopaedia Britannica. (2024). Funeral practices and burial customs in the Philippines. Encyclopaedia Britannica. URL: Funeral practices and burial customs in the Philippines | Atlas Pilipinas</mixed-citation>
        </ref>
                              <ref id="ref-10">
          <mixed-citation>Jocano, F. L. (1999). Working with Filipinos: A cross-cultural encounter. Punlad Research House. URL: https://books.google.com.ph/books/about/Working_with_Filipinos.html?id=f7FwAAAAMAAJ&amp;amp;redir_esc=y</mixed-citation>
        </ref>
                              <ref id="ref-11">
          <mixed-citation>Kingma, S. (2010). Global gambling: Cultural perspectives on gambling organizations. New York: Routledge. URL: https://www.routledge.com/Global-Gambling-Cultural-Perspectives-on-Gambling-Organizations/Kingma/p/book/9780415648028</mixed-citation>
        </ref>
                              <ref id="ref-12">
          <mixed-citation>Lincoln, Y. S., &amp;amp; Guba, E. G. (1985). Naturalistic Inquiry. Sage Publications. URL: https://www.sagepub.com/shop/buy-a-book/naturalistic-inquiry-1-842</mixed-citation>
        </ref>
                              <ref id="ref-13">
          <mixed-citation>Mead, G. H., &amp;amp; Blumer, H. (1969). Symbolic Interactionism. URL: https://www.simplypsychology.org/symbolic-interaction-theory.html</mixed-citation>
        </ref>
                              <ref id="ref-14">
          <mixed-citation>Mijares, B. M., Jr. (2023). Funeral tradition alterations due to COVID-19 pandemic health protocols among the Filipino Catholics in Tagbilaran City. International Journal on Culture, History, and Religion, 5(1). URL: https://www.researchgate.net/publication/391892118_Funeral_Tradition_Alterations_Due_to_COVID-19_Pandemic_Health_Protocols_Among_the_Filipino_Catholics_in_Tagbilaran_City</mixed-citation>
        </ref>
                              <ref id="ref-15">
          <mixed-citation>Moon, M. D. (2019). Triangulation: A method to increase validity, reliability, and legitimation in clinical research. Journal of Emergency Nursing, 45(1), 103–105. URL: https://pubmed.ncbi.nlm.nih.gov/30616761/</mixed-citation>
        </ref>
                              <ref id="ref-16">
          <mixed-citation>PAGCOR. (2022). Responsible gambling and public perception in the Philippines. Manila: Philippine Amusement and Gaming Corporation. URL:PAGCOR Regulatory site</mixed-citation>
        </ref>
                              <ref id="ref-17">
          <mixed-citation>Pertierra, R. (2002). The new media, society and everyday life in the Philippines. Quezon City: Ateneo de Manila University Press. URL: The New Media Society and Politics in The Philippines | PDF | New Media | Benigno Aquino Iii</mixed-citation>
        </ref>
                              <ref id="ref-18">
          <mixed-citation>Philippine Amusement and Gaming Corporation. (2022). Responsible gambling and public perception in the Philippines. Manila: PAGCOR. URL: PAGCOR Regulatory</mixed-citation>
        </ref>
                              <ref id="ref-19">
          <mixed-citation>Philippine Institute for Development Studies. (2018). Gambling behavior and socioeconomic factors in the Philippines. Quezon City: PIDS. URL: https://www.researchgate.net/publication/392416207_Problem_Gambling_and_Anxiety_among_Filipino_Adults_Engaged_in_Online_Gambling_A_Correlational_Study</mixed-citation>
        </ref>
                              <ref id="ref-20">
          <mixed-citation>Reuters. (2015). Wagers at funerals help defray death expenses in the Philippines. Reuters. URL: https://www.gmanetwork.com/news/money/economy/509434/wagers-at-funerals-help-defray-death-expenses-in-phl/story/</mixed-citation>
        </ref>
                              <ref id="ref-21">
          <mixed-citation>Reyes, M. L., &amp;amp; Dizon, J. T. (2020). Gambling motivations among Filipino adults. Philippine Social Science Journal, 3(2), 56–69. URL: https://www.researchgate.net/publication/390370804_MOTIVATION_AND_GAMBLING_BEHAVIOR_OF_FILIPINO_ADULTS</mixed-citation>
        </ref>
                              <ref id="ref-22">
          <mixed-citation>Sabanpan-Yu, H. (2009). The practice of waking the dead in the Philippines. Philippine Quarterly of Culture and Society, 37(4), 231–238. URL: https://www.jstor.org/stable/29792686</mixed-citation>
        </ref>
                              <ref id="ref-23">
          <mixed-citation>Salazar, M. S. R. (2012). Playing with money, gambling with life: Mahjong and card games in Looban, Mlang, North Cotabato. AghamTao, 21, 1–28.URL: https://www.pssc.org.ph/wp-content/pssc-archives/Aghamtao/2012/02-Salazar-%20Playing%20Aghamtao%2021%20-%202012.pdf</mixed-citation>
        </ref>
                              <ref id="ref-24">
          <mixed-citation>Salazar, M. S. R. (2012). Playing with money, gambling with life: Mahjong and card games in Looban, Mlang, North Cotabato. AghamTao, 21, 18-41. URL: https://www.researchgate.net/publication/390370804?channel=doi&amp;amp;linkId=67ebfdb19b1c6c48776d0b5b&amp;amp;showFulltext=true</mixed-citation>
        </ref>
                              <ref id="ref-25">
          <mixed-citation>Tajik, O., Golzar, J., &amp;amp; Noor, S. (2024). Purposive sampling. International Journal of Education &amp;amp; Language Studies, 2(1), 1–8. URL: https://www.ijels.net/article_220924.html</mixed-citation>
        </ref>
                              <ref id="ref-26">
          <mixed-citation>Wake and Burial Practices and Traditions of Ilokano Catholics of Santiago, Ilocos Sur, Philippines.pdf. (n.d.). GoogleDocs. URL: Wakes and Burial Practices and Traditions of Ilokano Catholics in Santiago, Ilocos Sur, Philippines (2023) | Drenn Jeric Ellorza</mixed-citation>
        </ref>
                  </ref-list>
  </back>
  
</article>
